last weekend. “Some
speakers mistook Negasso and Gebru perhaps for Meles Zenawi and
Bereket Simon and tormented them like they were convicted criminals,”
said an Ethiomedia news report on the meeting held in Seattle over the
weekend. “It has been over ten years since we quit EPRDF, but some
folks never get that; and keep asking questions as if we are still
active government officials, the former EPRDF leaders said with a tone
of remorse. Others accused them that the reason they have joined the
opposition is because they are power thirsty."
The importance of this issue to a post-EPRDF national road map cannot
be understated. The broad consensus for a plural democratic order is
beyond doubt now, but if there is ever to be a chance for its
realization, how Seye Abraha et al will be treated as they venture into
opposition politics will either foster trust and confidence or
entail a continuation of the abhorred legacy of vendetta and
victimization. Of crucial point here is that none amongst Seye Abraha
et al is being asked to account for substantiated and specific
violation of human rights, as was the case, for example, with Kelbessa
Negawo from the Derg era, who was unsympathetically deported from the
US to Ethiopia to serve a life sentence; but are being decried for
serving a regime with broad shortcomings, including of course
extensive human rights violation. But almost all of them have at one
time or the other addressed the issue, publicly expressed regret and
are now challenging their former party at the height of its power.
Only two days before the meeting in Seattle, Seye Abraha had
acknowledged his share of responsibility for what he termed as EPRDF’s
fiasco on the Eritrean issue in nationally televised debate
between political parties: “ Medrek will peacefully opt for Ethiopia’s
outlet to the sea; this is one of our national security objectives.
The EPRDF has committed a grave mistake in handling the Eritrean
issue, and I concede my share of personal responsibility.”
And so the questions loom: Is there room for redemption in the
political space? Could there be a moral imperative to deprive the
capacity to forgive and reconcile? And on a more practical level,
would the nation be able to bear the human and emotional cost of the
alternative? The answers are too obvious to merit detailing here. They
have also been thoroughly addressed on numerous occasions by others
and to entertain them further here will be to merely repeat the same
arguments. What is of importance is that Seye Abraha et al are test
cases, carefully being watched by all political actors, and how they
fare will for a long time determine which way the nation goes.
The fall of the EPRDF is not an end by itself. It is desirable only insofar as
it is a means to an end, in this case, a means to a
pluralistic democratic order. The quest for such a political setting
in Ethiopia has to date not closed its door on ex-WPE (Derg) officials
and members untainted by personal violation of human rights; it can
not fairly do so against ex-officials and members of the EPRDF held
to the same standard.
Home